A Comparison of World Religions

May 7, 2018 at Other Essay Samples

In religion, survival after death, which is also known as life after death, is a belief in a realm, whether bodily or transcendental. In this realm, a fundamental part of a person’s consciousness continues to exist after the death of the body in the person’s lifetime. According to different thoughts of life after death, the fundamental part of a person may live after death in form of some incomplete part or the complete soul. These parts take a person’s life and bestow personal identity. According to some well-known observations, this continuous being often takes place in a divine realm, and in other observations, a person may be reborn into this universe and embark on the life cycle once more, possibly with no recollection of what happened in their past life. Life after death is a part of human perception through which all people go, existing in the physical universe at physical demise. 

All the way through history, different religions have questioned if there is life after death. Along the way, these religions have presented beliefs and opinions to their followers to respond to this subject matter. Nevertheless, many of the responses oppose each other, making the matter difficult to understand. Plenty of beliefs in life after death have troubled spiritual conversion into a peaceful spiritual universe with an encounter with other dead people and probably spiritual figures. There may be a ruling or accounting of one’s life with a concluding outlook of the person spirit, which is subsequent to the period of the ruling or individual evaluation. Thus, life after death is a significant subject that is present in each religion. 

The realism of death cannot be scorned by any person. From the teachings of many religions, it becomes clear that after the end of an individual’s physical life, people apparently consider him/ her to be dead. However, that individual may remain alive, even though his/ her life does not remind others’ lives. This has resulted in the structuring of many religious groups, which have cultivated their own explanation of life after death. 

One similarity that unites different religious groups is the belief in life after death, which is subsequent to bodily death. Another similarity is the existence of the two polar imageries of life after death: one of them is the dwelling of the upright, paradise, or heaven, and the other one – a place for the sinful, or hell. Some conviction systems, such as those in the Judaism religion, believe that the dead go to a particular plane of survival after death, as resolute by a spirit, gods, or other godly verdicts that are found on their proceedings or values in life. Another commonly shared perspective is that on Judgment Day, every person will have to march over a bridge. It is believed that one’s good conducts will help someone, all along, and bad deeds will take one to their end. 

When it comes to the beliefs regarding life after death and reincarnation, different aspects of nearly all the religions use this thought in a way to guide their followers to a firm code of behavior. At the same time, all major religious convictions of the world advocate, with minor variations, the immortality of the spirit. It is regarding life subsequent to death when the religious dissimilarity and resemblance become observable. The idea of life being given at the Day of Judgment is alike in many religions such as Islam, Christianity, and Judaism. These religions do not support the idea of reincarnation and the suggestion that the soul of a departed person is moved to a new body. In its place, they stoutly condemn this thought. Dissimilarly, in systems of rebirth, such as those in the Indian religion, the life of continuous existence is based directly on the proceedings of the individual in the previous life rather than through the verdict of another creature. On the other hand, Buddhism and Hinduism followers do not believe in life after death, which implies heaven. They accept as true that when one deceases, he/ she is reborn yet again, and this continues until the individual reaches Nirvana. 

All the way through the history, the followers of such religions as Islam, Judaism, Christianity, Buddhism, Hinduism, and Mormon religion have all accounted as to having near-death occurrence. These occurrences are identical to a number of the visualizations or passages into the next world. They are illustrated in some of the sanctified readings of their religious convictions. The illustration of the near-death understanding by affiliates of these spiritual groups are held by many to be a glance into life subsequent to death and emerge to be unswerving with each religious group’s explanation of life after death. In some instances, people who experience near-death state report that there are no fitting words to precisely explain the occurrence. They, consequently, construe the experience using expressions, idioms, and similes that imitate their religious-cultural surroundings and familiarity.

On the other hand, there are a number of religious leaders who do not accept as true that the person who experiences it is irrefutably dead and returns to existence when he or she reports having gone through a near-death experience. These leaders construe these occurrences as being pre-death images of a transient state, proceeding to the individual’s ultimate death and ruling. Life after death invokes values of faith and how its followers can best carry the values of their faith in their daily lives. It also fortifies the harmony of the followers of different religious beliefs. 

The belief in life after death has incorporated a new sense of religion into the life of the modern society. This eliminates some of the restrictions of religious parochialism. Hence, it has become less significant to be a follower of a particular religious group than to put a more religious life that is not found upon specific religious set of guidelines into practice. However, some followers in today’s society have opted to continue or grow to be active in a structured religion so as to put into practice their new spirituality. It is, consequently, central to be ingenuousness by religious groups towards people who report the near-death occurrence and not criticize the phenomenon.

In regards to the Christian religion, its followers believe that life after death subsists. The dispute to support it is subsequent to Jesus Christ’s rising from the dead. This confirms that the spirit is not destroyed after physical death. This evidence of immortality has been established by many Christians and viewed as one of the most valued declaration that is passed to mankind by Jesus.

In conclusion, belief in life after death is a source of individual refuge, hopefulness, and sacred betterment. Nothing presents courage more than the self-assurance that there is hope for those who use the present to prepare themselves for eternity. While some accept it as true statement, it is not possible to discern whether there is life after death, but faith in immortality remains an eternal occurrence.

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